It combines elements which most Europeans would
have supposed totally incompatible, and it has realized an original plan
to a degree hardly known in human affairs. The Japan which now exists is
almost exactly that which was intended by the leaders of the Restoration
in 1867. Many unforeseen events have happened in the world: American has
risen and Russia has fallen, China has become a Republic and the Great
War has shattered Europe. But throughout all these changes the leading
statesmen of Japan have gone along the road traced out for them at the
beginning of the Meiji era, and the nation has followed them with
ever-increasing faithfulness. One single purpose has animated leaders
and followers alike: the strengthening and extension of the Empire. To
realize this purpose a new kind of policy has been created, combining
the sources of strength in modern America with those in Rome at the time
of the Punic Wars, uniting the material organization and scientific
knowledge of pre-war Germany with the outlook on life of the Hebrews in
the Book of Joshua.
The transformation of Japan since 1867 is amazing, and people have been
duly amazed by it. But what is still more amazing is that such an
immense change in knowledge and in way of life should have brought so
little change in religion and ethics, and that such change as it has
brought in these matters should have been in a direction opposite to
that which would have been naturally expected.
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