But even superior men have no reason for any great anxiety to
know these principles, for if what they desire is to be able to speak of
all things, and to acquire a reputation for learning, they will gain their
end more easily by remaining satisfied with the appearance of truth, which
can be found without much difficulty in all sorts of matters, than by
seeking the truth itself which unfolds itself but slowly and that only in
some departments, while it obliges us, when we have to speak of others,
freely to confess our ignorance. If, however, they prefer the knowledge of
some few truths to the vanity of appearing ignorant of none, as such
knowledge is undoubtedly much to be preferred, and, if they choose to
follow a course similar to mine, they do not require for this that I
should say anything more than I have already said in this discourse. For
if they are capable of making greater advancement than I have made, they
will much more be able of themselves to discover all that I believe myself
to have found; since as I have never examined aught except in order, it is
certain that what yet remains to be discovered is in itself more difficult
and recondite, than that which I have already been enabled to find, and
the gratification would be much less in learning it from me than in
discovering it for themselves. Besides this, the habit which they will
acquire, by seeking first what is easy, and then passing onward slowly and
step by step to the more difficult, will benefit them more than all my
instructions.
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