"
So my friend, who I think is altogether too strongly swayed by
biological analogies. But I am thinking not of the assertion of opinions
primarily but of co-operation with an organization with which, save for
the matter of the test, one may agree. Secession may not involve the
development of a new and better moral organization; it may simply mean
the suicide of one's public aspect. There may be no room or no need of a
rival organization. To secede from State employment, for example, is not
to create the beginnings of a new State, however many--short of a
revolution--may secede with you. It is to become a disconnected private
person, and throw up one's social side.
3.17. WAR.
I do not think a discussion of man's social relations can be considered
at all complete or satisfactory until we have gone into the question of
military service. To-day, in an increasing number of countries, military
service is an essential part of citizenship and the prospect of war lies
like a great shadow across the whole bright complex prospect of human
affairs. What should be the attitude of a right-living man towards his
State at war and to warlike preparations?
In no other connexion are the confusions and uncertainty of the
contemporary mind more manifest.
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