And so I think that to leave any
organization or human association except for a wider and larger
association, to detach oneself in order to go alone, or to go apart
narrowly with just a few, is fragmentation and sin. Even if one
disagrees with the professions or formulae or usages of an association,
one should be sure that the disagreement is sufficiently profound to
justify one's secession, and in any case of doubt, one should remain. I
count schism a graver sin than heresy.
No profession of faith, no formula, no usage can be perfect. It is only
required that it should be possible. More particularly does this apply
to churches and religious organizations. There never was a creed nor a
religious declaration but admitted of a wide variety of interpretations
and implied both more and less than it expressed. The pedantically
conscientious man, in his search for an unblemished religious
brotherhood, has tended always to a solitude of universal dissent.
In the religious as in the economic sphere one must not look for perfect
conditions. Setting up for oneself in a new sect is like founding
Utopias in Paraguay, an evasion of the essential question; our real
business is to take what we have, live in and by it, use it and do our
best to better such faults as are manifest to us, in the direction of a
wider and nobler organization.
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