Here hate, the evil ugly brother of effort, has manifestly
slain love the initiator and taken the affair in hand. That is a little
model of human conflicts. So soon as we become militant and play against
one another, comes this danger of strain and this possible reversal of
motive. The fight begins. Into a pit of heat and hate fall right and
wrong together.
Now it seems to me that a religious faith such as I have set forth in
the second Book, and a clear sense of our community of blood with all
mankind, must necessarily affect both our loving and our hatred. It will
certainly not abolish hate, but it will subordinate it altogether to
love. We are individuals, so the Purpose presents itself to me, in order
that we may hate the things that have to go, ugliness, baseness,
insufficiency, unreality, that we may love and experiment and strive for
the things that collectively we seek--power and beauty. Before our
conversion we did this darkly and with our hate spreading to persons and
parties from the things for which they stood. But the believer will hate
lovingly and without fear.
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