Well, this sleep may be forever,
Without desire of any selfhood more,
For all it matters unto us asleep.
Yet not at all do those primordial germs
Roam round our members, at that time, afar
From their own motions that produce our senses-
Since, when he's startled from his sleep, a man
Collects his senses. Death is, then, to us
Much less- if there can be a less than that
Which is itself a nothing: for there comes
Hard upon death a scattering more great
Of the throng of matter, and no man wakes up
On whom once falls the icy pause of life.
This too, O often from the soul men say,
Along their couches holding of the cups,
With faces shaded by fresh wreaths awry:
"Brief is this fruit of joy to paltry man,
Soon, soon departed, and thereafter, no,
It may not be recalled."- As if, forsooth,
It were their prime of evils in great death
To parch, poor tongues, with thirst and arid drought,
Or chafe for any lack.
Once more, if Nature
Should of a sudden send a voice abroad,
And her own self inveigh against us so:
"Mortal, what hast thou of such grave concern
That thou indulgest in too sickly plaints?
Why this bemoaning and beweeping death?
For if thy life aforetime and behind
To thee was grateful, and not all thy good
Was heaped as in sieve to flow away
And perish unavailingly, why not,
Even like a banqueter, depart the halls,
Laden with life? why not with mind content
Take now, thou fool, thy unafflicted rest?
But if whatever thou enjoyed hath been
Lavished and lost, and life is now offence,
Why seekest more to add- which in its turn
Will perish foully and fall out in vain?
O why not rather make an end of life,
Of labour? For all I may devise or find
To pleasure thee is nothing: all things are
The same forever.
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