Prev | Current Page 119 | Next

Lucretius Carus, Titus

"On The Nature Of Things"


But should some say that always souls of men
Go into human bodies, I will ask:
How can a wise become a dullard soul?
And why is never a child's a prudent soul?
And the mare's filly why not trained so well
As sturdy strength of steed? We may be sure
They'll take their refuge in the thought that mind
Becomes a weakling in a weakling frame.
Yet be this so, 'tis needful to confess
The soul but mortal, since, so altered now
Throughout the frame, it loses the life and sense
It had before. Or how can mind wax strong
Co-equally with body and attain
The craved flower of life, unless it be
The body's colleague in its origins?
Or what's the purport of its going forth
From aged limbs?- fears it, perhaps, to stay,
Pent in a crumbled body? Or lest its house,
Outworn by venerable length of days,
May topple down upon it? But indeed
For an immortal, perils are there none.
Again, at parturitions of the wild
And at the rites of Love, that souls should stand
Ready hard by seems ludicrous enough-
Immortals waiting for their mortal limbs
In numbers innumerable, contending madly
Which shall be first and chief to enter in!-
Unless perchance among the souls there be
Such treaties stablished that the first to come
Flying along, shall enter in the first,
And that they make no rivalries of strength!
Again, in ether can't exist a tree,
Nor clouds in ocean deeps, nor in the fields
Can fishes live, nor blood in timber be,
Nor sap in boulders: fixed and arranged
Where everything may grow and have its place.


Pages:
107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131