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Lucretius Carus, Titus

"On The Nature Of Things"

But grant it be for them
However useful to construct a body
To which to enter in, 'tis plain they can't.
Then, souls for self no frames nor bodies make,
Nor is there how they once might enter in
To bodies ready-made- for they cannot
Be nicely interwoven with the same,
And there'll be formed no interplay of sense
Common to each.
Again, why is't there goes
Impetuous rage with lion's breed morose,
And cunning with foxes, and to deer why given
The ancestral fear and tendency to flee,
And why in short do all the rest of traits
Engender from the very start of life
In the members and mentality, if not
Because one certain power of mind that came
From its own seed and breed waxes the same
Along with all the body? But were mind
Immortal, were it wont to change its bodies,
How topsy-turvy would earth's creatures act!
The Hyrcan hound would flee the onset oft
Of antlered stag, the scurrying hawk would quake
Along the winds of air at the coming dove,
And men would dote, and savage beasts be wise;
For false the reasoning of those that say
Immortal mind is changed by change of body-
For what is changed dissolves, and therefore dies.
For parts are re-disposed and leave their order;
Wherefore they must be also capable
Of dissolution through the frame at last,
That they along with body perish all.


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