"
Good sooth- yet fire is not ingraft in wood,
But many are the seeds of heat, and when
Rubbing together they together flow,
They start the conflagrations in the forests.
Whereas if flame, already fashioned, lay
Stored up within the forests, then the fires
Could not for any time be kept unseen,
But would be laying all the wildwood waste
And burning all the boscage. Now dost see
(Even as we said a little space above)
How mightily it matters with what others,
In what positions these same primal germs
Are bound together? And what motions, too,
They give and get among themselves? how, hence,
The same, if altered 'mongst themselves, can body
Both igneous and ligneous objects forth-
Precisely as these words themselves are made
By somewhat altering their elements,
Although we mark with name indeed distinct
The igneous from the ligneous. Once again,
If thou suppose whatever thou beholdest,
Among all visible objects, cannot be,
Unless thou feign bodies of matter endowed
With a like nature,- by thy vain device
For thee will perish all the germs of things:
'Twill come to pass they'll laugh aloud, like men,
Shaken asunder by a spasm of mirth,
Or moisten with salty tear-drops cheeks and chins.
THE INFINITY OF THE UNIVERSE
Now learn of what remains! More keenly hear!
And for myself, my mind is not deceived
How dark it is: But the large hope of praise
Hath strook with pointed thyrsus through my heart;
On the same hour hath strook into my breast
Sweet love of the Muses, wherewith now instinct,
I wander afield, thriving in sturdy thought,
Through unpathed haunts of the Pierides,
Trodden by step of none before.
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