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Fiske, John, 1842-1901

"The Beginnings of New England Or the Puritan Theocracy in its Relations to Civil and Religious Liberty"

As for sending anybody to
England for trial, that was something that no New England government
could ever be made to allow.
Charles's defence of the Quakers was due, neither to liberality
of disposition nor to any sympathy with them, but rather to his
inclinations toward Romanism. Unlike in other respects, Quakers and
Catholics were alike in this, that they were the only sects which the
Protestant world in general agreed in excluding from toleration. Charles
wished to secure toleration for Catholics, and he could not prudently
take steps toward this end without pursuing a policy broad enough to
diminish persecution in other directions, and from these circumstances
the Quakers profited. At times there was something almost like a
political alliance between Quaker and Catholic, as instanced in the
relations between William Penn and Charles's brother, the Duke of York.
[Sidenote: The "King's Missive"] [Sidenote: Why Charles II. interfered
to protect the Quakers]
Besides all this, Charles had good reason to feel that the governments
of New England were assuming too many airs of sovereignty. There were
plenty of people at hand to work upon his mind. The friends of Gorton
and Child and Vassall were loud with their complaints. Samuel Maverick
swore that the people of New England were all rebels, and he could prove
it.


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