At first the Quaker who persisted in returning was to be
flogged and imprisoned at hard labour, next his ears were to be cut off,
and for a third offence his tongue was to be bored with a hot iron.
At length in 1658, the Federal Commissioners, sitting at Boston with
Endicott as chairman, recommended capital punishment. It must be borne
in mind that the general reluctance toward prescribing or inflicting the
death penalty was much weaker then than now. On the statute-books there
were not less than fifteen capital crimes, including such offences as
idolatry, witchcraft, blasphemy, marriage within the Levitical degrees,
"presumptuous sabbath-breaking," and cursing or smiting one's parents.
[26] The infliction of the penalty, however, lay practically very much
within the discretion of the court, and was generally avoided except in
cases of murder or other heinous felony. In some of these ecclesiastical
offences the statute seems to have served the purpose of a threat, and
was therefore perhaps the more easily enacted. Yet none of the colonies
except Massachusetts now adopted the suggestion of the Federal
Commissioners and threatened the Quakers with death. [Sidenote: Laws
passed against the Quakers]
In Massachusetts the opposition was very strong indeed, and its
character shows how wide the divergence in sentiment had already become
between the upper stratum of society and the people in general.
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