His arrival in any community was the signal for an
immediate disturbance of the peace. His troubles began in Plymouth,
where the wife of the pastor preferred his teachings to those of her
husband. In 1638 he fled to Aquedneck, where his first achievement was a
schism among Mrs. Hutchinson's followers, which ended in some staying to
found the town of Portsmouth while others went away to found Newport.
Presently Portsmouth found him intolerable, flogged and banished him,
and after his departure was able to make up its quarrel with Newport.
He next made his way with a few followers to Pawtuxet, within the
jurisdiction of Providence, and now it is the broad-minded and gentle
Roger Williams who complains of his "bewitching and madding poor
Providence." The question is here suggested what could it have been
in Gorton's teaching that enabled him thus to "bewitch" these little
communities? We may be sure that it could not have been the element of
modern liberalism suggested in the Familistic doctrines above cited.
That was the feature then least likely to appeal to the minds of common
people, and most likely to appeal to Williams. More probably such
success as Gorton had in winning followers was due to some of the
mystical rubbish which abounds in his pages and finds in a modern mind
no doorway through which to enter.
Pages:
188
189
190
191
192
193
194
195
196
197
198
199
200
201
202
203
204
205
206
207
208
209
210
211
212