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Fiske, John, 1842-1901

"The Beginnings of New England Or the Puritan Theocracy in its Relations to Civil and Religious Liberty"

We have long had before our
minds the colossal figure of Roman Julius as "the foremost man of all
this world," but as the seventeenth century recedes into the past
the figure of English Oliver begins to loom up as perhaps even more
colossal. In order to see these world-events in their true perspective,
and to make perfectly clear the manner in which we are to estimate them,
we must go a long distance away from them. We must even go back, as
nearly as may be, to the beginning of things. [Sidenote: Gradual
shifting of primacy from the men who spoke Latin, and their descendants,
to the men who speak English]
If we look back for a moment to the primitive stages of society, we may
picture to ourselves the surface of the earth sparsely and scantily
covered with wandering tribes of savages, rude in morals and manners,
narrow and monotonous in experience, sustaining life very much as lower
animals sustain it, by gathering wild fruits or slaying wild game, and
waging chronic warfare alike with powerful beasts and with rival tribes
of men. [Sidenote: Political history is the history of nation-making]
In the widest sense the subject of political history is the description
of the processes by which, under favourable circumstances, innumerable
such primitive tribes have become welded together into mighty nations,
with elevated standards of morals and manners, with wide and varied
experience, sustaining life and ministering to human happiness by
elaborate arts and sciences, and putting a curb upon warfare by limiting
its scope, diminishing its cruelty, and interrupting it by intervals of
peace.


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