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Clarkson, Thomas, 1760-1846

"A Portraiture of Quakerism, Volume 2"

The Quakers therefore believe Abraham
to have experienced in a very high degree the power[61] of this inward
redemption. They believe also that Job experienced it in an
extraordinary manner. For he asserted that he knew "that his redeemer
lived." But Job could never have said this, except be had alluded to the
powerful influence within him, which had purified his heart from the
pollutions of sin. For being as early as the time of Moses, he could
never have seen any of the sacred writings which mentioned Jesus Christ
as a redeemer, or the person of Jesus Christ.
[Footnote 59: In the same manner Jesus Christ having tasted death for
every man, the sacrifice, or outward redemption, looks backwards and
forwards, as well to Adam as to those who lived after the Gospel times.]
[Footnote 60: 1 John. 3. 9. Whosoever is born of God does not commit
sin, for his seed remaineth in him, and he cannot sin, because he is
born of God.]
[Footnote 61: The Quakers do not deny, that Abraham might have seen
Christ prophetically, but they believe he saw him particularly in the
way described.]
The Quakers also consider David, from the numerous expressions to be
found in the Psalms, as having experienced this inward redemption also,
and in the same manner as they conceive this spirit to have striven with
Abraham, and Job, and David, so they conceive it to have striven with
others of the same nation for their inward redemption to the time of
Jesus Christ.


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